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Sin Evasion / Without Evasion

An English translation of Miriam Celaya's blog from Cuba

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The offended princess

December 18, 2008 by Miriam Celaya

Infanta Mariela Castro is brave: the insignificant commoner Yoani crashed a day when she woke up “more lucid than usual” (less bad), and asked her about something “that had nothing to do with the issue of the meeting.”  Well, yes, despite the lucidity of the great social researcher and the “professional and scientific rigor of the meeting” of her personal social gathering that took place in Belles Artes, Yoani left without the answer she’d hoped for and the Infanta, at that moment, froze a smile somewhere between perplexed and incredulous on her face.  And for this, no less: a mere mortal invaded her Parnassus and dared to suggest extending the debate on tolerance to other spheres of social life, beyond the thalamus of intimate relations and the sexual orientation of each person.  Yes, Yoani, what a smart aleck!  And ignorant, imagine not even knowing that one only attends these meetings of the anointed one to listen and to honor.

I will never understand the contrary Infanta who, on this occasion, instead of babbling nonsense, had a golden opportunity to demonstrate that she herself is a brilliant shining light, which is not possible for a self-proclaimed social researcher locked in her own world—and enjoying, by the way, all the impunity of her many illustrious names—to avoid professional responsibilities.  For my part, I worked for over 20 years in the Social Sciences Institute of this country and I know that in the majority of cases the investigations that lay bare the profound social conflicts of this nation are never published.

For that reason I’m not going to appeal to such a notable lady from the point of view of politics (which appears to be foreign and uncomfortable for her) but from the perspective of social research which she refers to in her complaining message, “To Arturo.”   As she seems to consider it not her place to debate current aspects of Cuban society that have nothing to do with narrow framework of sexuality and gender, I would like to know her opinion of how official policy has manifested itself around the subject of sexuality—her specialty, as she says—throughout the last 50 years.  I am particularly interested in the long-silenced reality of the so-called Military Units to Assist Production (UMAP), to which the government sent thousands of homosexuals, as well as ‘inconvenient’ heterosexuals, to perform hard labor during the 1960s and part of the 1970s.  It would interest me to know why the government has never explained its motive for denying homosexuals entry into the ranks of the Communist Party of Cuba, (although I, were I one of them, would take this as a favor), or by virtue of what peculiar politics they have not been allowed to fill certain management positions or hold certain jobs.

Lady Mariela’s reaction has been not only disproportionate but also hypocritical and misleading.  Her reference to independent Cuban bloggers as dissidents and mercenaries linked to “the Empire” is the same old tiresome story.  Everyone who thinks differently is the enemy: nothing is more alien to the tolerance she preaches.  The question Yoani asked has no effect on the sovereignty of Cuba, it appeals to the rights of millions of Cubans.  We still haven’t heard an apology from this government—which so generously funds Mariela’s “research”—for the decades of abuse and atrocities against those “different,” homosexual or otherwise.

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Posted in Sin evasion | 4 Comments

4 Responses

  1. on December 19, 2008 at 12:06 am Sickboy

    Beautiful! simply awesome rebuttal.


  2. on December 19, 2008 at 9:25 am otropogo

    Was Mariela responsible for this persecution of sexual deviants “during the 60s and part of the 70s”?

    If not, why do you expect her to answer for it?

    On the one hand, she’s accused of being a powerful member of the government, and on the other, ridiculed as a spoiled child who wastes public funds playing at “research”.

    I’m quite sure she can’t be guilty of both of the above offenses.

    I don’t know her stature as a researcher, and I have my doubts that meaningful research is even possible (and not just in Cuba!) before the subject is liberated from the strict, and often draconian, communal, religious, and legal constraints on sexual freedom.

    But anyone who champions open and free discussion of sexuality is a promoter of human rights. As Wilhelm Reich preached, social oppression begins with sexual repression.


  3. on December 19, 2008 at 6:46 pm SORRY!

    This is not a very good translation. I am sorry I can’t be of better help.


  4. on January 4, 2009 at 2:28 pm Tony Zimnoch

    Greetings!
    I have put a link to your Blog on Mine!
    Best Wishes
    Tony.



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  • This blog is translated by Norma Whiting.
    You can help translate other Cuban bloggers by clicking here.

  • miriam_celaya

    Miriam Celaya

    Miriam is a Cuban from Havana, and she belongs to the generation whose lives have been torn between disillusionment and hope, whose members reached adulthood in the controversial year 1980.

    She has published collaborations in the digital magazine Encuentro en la Red, for which she created her pseudonym.

    Miriam started this blog under the pseudonym Eva García, but in her July 22, 2008 entry, she came out from “behind the mask” and posted her photo and name. Miriam can be reached at:
    sinevasion@desdecuba.com

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